David Greenfield has identified the greatest danger resulting from murderous Muslim terror attacks: fear of a backlash against Muslims. Quelle horreur!

The increase in Muslim terrorism however has made it risky for the media to wait that long. 24 hours after a brutal Muslim terrorist attack, there might be another brutal Muslim terrorist attack which will completely crowd out the stories of Muslims worrying about the backlash to the latest Muslim atrocity.

The massacre at Charlie Hebdo was quickly followed by a massacre at a kosher supermarket and somewhere in between them the Islamic State in Nigeria had wiped out the populations of sixteen villages.

With so many Muslim attacks crowded together, the media had no choice but to take a deep breath and dive in with its "Muslim backlash" stories.

The Voice of America ran its "Muslims fear backlash" piece while the bodies were still warm. The Los Angeles Times rushed out its "Muslims fear backlash" story before the Kosher supermarket massacre. It quoted the Muslim spokesman for the National Observatory Against Islamophobia asserting that it is Muslims who suffer after such attacks. Muslims however weren't the ones who suffered. The four dead Jews at a Kosher supermarket did the suffering at the hands of a Muslim gunman.

Amid reporting all this "backlash" nonsense, Greenfield asks an important question: Is it really a backlash that Muslims fear or a moral reckoning? Excellent point. Maybe all this fear of backlash is a distraction to portray the Muslim community as victims, rather than ask why it is they are so proficient at creating the sort of people that commit this kind of savagery.

On one side are bodies heaped across Europe and America. On the other is the occasional slice of pork on a mosque door, a little graffiti scrawled on a wall or a dirty look on public transportation.

One is genocide and the other is petty vandalism.

We don't need any more earnest interviews in which Muslims claim that they are the real victims of Muslim terrorism because they now feel "unwelcome" when the bodies of non-Muslims still lie in the morgue.

Try comparing an "unwelcome" feeling to being dead.